
Tehuana
The life in her art
By Victoria Alba
The exhibition catalog for "Tina Modotti" explores the attitudes
(she was seen as muse, inspiration, helpmate) that delayed
scholarly appraisal of her work. "Images by Modotti were eclipsed
by images of her.... They invariably called attention to her as a
woman. As a result, Modotti's art was seen through a filter of
gender," says curator Lowe, who believes Modotti's association
with Weston inhibited critical assessment of her photographs. "As
his nude model, Modotti played mistress to Weston's status as a
'master' of modern photography, posing on the wrong side of the
camera, the subject of art, not its creator."
"It's hard to take a naked person seriously," Lowe continues.
"Georgia O'Keeffe was photographed nude by her photographer lover
Alfred Stieglitz, but she outlived him [by] decades and hence had
tremendous control over [both] how those images were presented and
her reputation as an artist." The art world resists viewing
photographs with social content as art, Lowe adds. Modotti's
questionable association with Stalinism further hindered
appreciation of her work.
Weston's tutelage is reflected in Modotti's aesthetic and
technique. Like him, she used a large-format 4 x 5 inch view
camera requiring a tripod and, later, a 3 x 4 inch handheld
Graflex, which allowed greater mobility. But from the start,
Modotti pursued a path independent of Weston. She was influenced
by the plastic arts movements of Mexico and Europe and was open to
experimentation, as evidenced by her double exposure Wine Glasses,
from 1924.
Wine Glasses 1924
More important, her work was shaped by the social conditions and
turbulent history unfolding around her. She countered Weston's
dictum "art for art's sake" with her own philosophy: "I cannot, as
you once proposed to me, 'solve the problem of life by losing
myself in the problem of art.' In my case, life is always
struggling to predominate.... I put too much art in my life."
Her subject matter was similar to Weston's portraits, still
lifes, and abstract geometric and tonal studies are among her
works but in many cases the rigorously composed objects she
photographed carried political, social, or psychological
connotations, particularly when understood in the context in which
they were photographed.
Modotti's work is largely iconic. Consider Mexican Sombrero with
Hammer and Sickle, from 1927: with a uniquely Mexican twist this
clever still life commingles Communist Party emblems with a symbol
for the campesinos. At the same time its sharply focused play of
light and shadow pairs strikingly contrasting textures: the cold
metallic sheen of the sickle; the dark and dense wooden hammer
handle; the porous and pale woven hat, with its frilly
embellishment. Nothing seems out of place in this perfectly
symmetrical composition. The disparate elements are in complete
harmony.
Composicion con Maiz, Cartuchos
y Guitarra 1927
Composicion con Hoz, Cartuchos y Guitarra
1927
One of Modotti's strongest images is Workers Parade, from 1926.
Modotti eliminated the horizon by shooting down on the march from
a high vantage point. We see no faces, only a visual tapestry of
hats; each individual has been absorbed into the unified mass. The
sea of sombreros, softly focused and luminous glowing with an
almost religious, ethereal light fills the frame, suggesting
that this parade of workers has no end, that it cannot be
contained.
In Woman with Flag, from 1928, the flag bisects the frame, giving
the work a diagonal drive. The woman who bears it strides proud
and erect, the flow of her white skirt and the dark flag
contributing to the photograph's overall sense of movement,
strength, and dynamism. Woman of Tehuantepec, from 1929, was one
of the last images Modotti captured in Mexico. Tehuantepec is a
matriarchal society in which women hold political and economic
control. Significantly, Modotti photographed her subject a
woman supporting an enormous vessel atop her head reverently,
from a low vantage point, to convey the woman's authority and
power.
A few of Modotti's photographs straightforwardly document the
reality of early-20th-century Mexico scenes of workers'
meetings, outdoor markets, and fiestas. Some are simply beautiful
pictures, such as the chiaroscuro study Calla Lilies, from 1925.
Calla Lily 1925And surely one of her loveliest and most poignant images is Roses
(1924). That photograph is a memento mori, in that the fading
flowers symbolize mortality and a message of love. Rendered in
subtle variations of white and gray, the delicate rose petals look
almost ghostlike. They easily could be seen as symbolic of
Modotti's evanescent life, which she conducted with exceeding
grace.
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Roses 1924 |
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Calla Lilies 1925 |
Arches |
| Campesinita | ![]() |

